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Product details
File Size: 214 KB
Print Length: 65 pages
Publication Date: May 27, 2011
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B00534JMQ6
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The Heidelberg Catechism, a Reformed catechism which was used to establish the Reformed faith in the Palatinate, an area of Germany in the 16th Century C.E., is loved by Paedobaptist and Credobaptists alike. Hercules Collins, a Particular Baptist who lived in the later half of the 16th Century and into the early 17th Century, adapted the Heidelberg Catechism for his congregation. His result was the Orthodox Catechism.Along with the 1689 London Baptist Confession of Faith and the Baptist Catechism commonly attributed to Benjamin Keach, the Orthodox Catechism is an excellent teaching document for teaching in churches and in the home. Hercules Collins was a Particular Baptist pastor of the largest Particular Baptist congregation in London when he penned the Orthodox Catechism. Collins was among those who had been imprisoned by the British Government for violating the Clarendon Code. As a non-conformist Puritan at odds with the Anglican State Church, Collins saw some of his fellow ministers die in prison. After his release from prison, Collins signed the 1689 London Baptist Confession of Faith, which was based on the Westminster Confession and the Savoy Declaration, used by Presbyterian and Congregationalist Churches, respectively, before his work on the Orthodox Catechism.This edition of the Orthodox Catechism has been edited somewhat for clarity. A section on the laying on of hands after baptism has been omitted. There is a short biography of Collins and an overview of the catechism included. A great edition to the library of a Reformed Baptist home, this catechism can also be used in church study groups.
How refreshing to read such a beautiful compilation of Bible doctrine in a question and answer format from a 1689 Baptist, and one of the contributors to the 1689 Confession no less. It is truth that will bless the soul and move one to worship, be the person young or old. It certainly did for me.The introductory material is also excellent, providing very helpful historical background and context. The editors are to be commended!I unreservedly recommend this catechism for anyone and everyone, for personal learning or family and church instruction.
With the Millennials leaving the Evangelical church in droves weekly it seems as they enter adulthood, perhaps we should consider adding something to our youth groups. The Protestant catechisms of our fore-fathers and fore-mothers could help. And one of the oldest and most popular of the time tested Protestant catechisms is the Heidelberg and all Mr. Hercules Collins did was add Baptist distinctives.. Southern Baptists should love this book.Paul WrightMt Olive, NC
Thank you for making available An Orthodox Catechism. I would recommend this Catechism to any family or church looking to be founded and grounded in the clear teaching of God's Word. Great work at a great price.
As parkerj has already covered much in his review I would just like to offer mine to help possible shoppers. This book is a small gem, it reminds me of the pocket Puritans reprints of the catechisms out now. Honestly I would be very happy if they did add this to their collection. As I said before this is a small gem packed with biblical truth not only to help those young in the faith but also for those who are not. Also this book is from a Reformed/ Particular Baptist position so certain questions have been modified. So there is a specific audience this book is for. Again this is a book any Christian will and should delight in.
I love this book. it's awesome.
An excellent piece of work skillfully adapted to meet the needs of Reformed Baptists. Outstandingly valuable as a basic statement of Christian doctrine combined with warm Christian experience.
This appears to be the Heidleburg Confession of Faith--it's nice and all, but not a catechism on the Orthodox Church for which I was looking. Don't be fooled as I was. Also, the Kindle version has no links, so one has to trudge through the entire work to get to what you were looking for. If you want to read it beginning to end, that's fine. This is a part of the Reformed Tradition and not the Orthodox Tradition.
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